Sanders endorses Clinton, touts ‘most progressive platform’ in history | Fox News

Bernie Sanders on Tuesday delivered his long-awaited endorsement of Democratic primary rival Hillary Clinton — who in exchange for that support gave the Vermont senator a platform to lay out what amounts to his socialist-inspired vision he expects Clinton to carry and the party to promote. 

The Vermont senator spoke at length as he endorsed Clinton and went on to hammer his own campaign agenda that includes Wall Street reform, free college, a higher minimum wage and expanded, government-backed health care. 

In turn, Clinton echoed many of Sanders’ campaign priorities, completing the embrace of many planks of his agenda that has been in the works for weeks — notably, on college debt. 

“We’re going to make college debt-free for all, and help millions of people struggling with existing student debt save thousands of dollars,” she said. 

She also said, “Wages are just too low for most Americans to get ahead. We need to go big.” 

The two shared the stage as Sanders declared hell do everything possible to make certain she will be the next president of the United States.

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“Secretary Clinton has won the Democratic nomination,” Sanders said on stage with Clinton in New Hampshire. “And I congratulate her for that.”

But more broadly, Sanders declared victory in having won “the most progressive platform in the history of the Democratic Party.” Clinton and her allies on the platform-writing committee have in recent days embraced several Sanders-backed proposals, a coming together which helped pave the way for Tuesday’s endorsement.  

Sanders, a self-described democratic socialist, told the crowd that he arrived on stage “not to look back, but to look to the future.”

“We started a political revolution, and that revolution continues,” Sanders said to loud applause. “We want a government that represents all of us, not just the 1 percent.”

Clinton became the presumptive nominee in early June, after accumulating enough delegates through roughly 30 state primaries and caucus victories.

However, the Vermont senator had until Tuesday essentially withheld his endorsement to get Clinton to embrace and adopt some of his progressive ideas, including free college tuition and Wall Street reform.

Sanders on Tuesday also touted his 20-plus primary and state wins, while acknowledging “it wasn’t enough.”

Sanders made the endorsement in New Hampshire, where he defeated Clinton by 22 points in the states presidential primary in February.

His endorsement also comes after weeks of negotiations between the Clinton and Sanders campaigns, including the candidates and top staffers meeting in June at a Washington hotel. Their campaigns have since been in frequent contact.

The event, at a high school in Portsmouth, N.H., was also an attempt to project Democratic unity before Republicans formally nominate presumptive presidential nominee Donald Trump next week in Cleveland.

“How much more enjoyable is this election going to be?” Clinton said to the crowd. “Because you know what, we are stronger together. Thank you for your endorsement.

Trump tweeted before the endorsement: I am somewhat surprised that Bernie Sanders was not true to himself and his supporters. They are not happy that he is selling out!

Clinton has recently campaigned with President Obama and Massachusetts Sen. Elizabeth Warren in recent weeks, warning Democrats of the threat of a Trump presidency.

Clinton last week rolled out proposals on college affordability and access to health care, winning praise from Sanders, and the platform agreed to last weekend in Florida includes many of Sanders’ priorities, including a $15 an hour minimum wage.

Recent polls have shown that many Sanders voters plan to back Clinton but have reservations about her honesty.

Sanders has said he will do all he can to prevent Trump from winning the White House and the senator’s vouching for Clinton could help her with the independents, liberals and millennials who flocked to his primary campaign.

He saw his longshot bid for the White House quickly catch fire in 2015 at large-scale rallies where he denounced income inequality, the influence of Wall Street and the role of big money in politics.

His campaign was powered by an impressive online fundraising machine that raised more than $200 million and threatened Clinton’s once overwhelming lead in the primaries with the help of voters drawn to his anti-establishment message.

Sanders’ unruly white hair and glasses was often depicted in campaign offices and on T-shirts and a campaign catch-phrase, “Feel the Bern,” marked his rise online. Comedian Larry David portrayed Sanders on “Saturday Night Live” and the senator made an appearance on the show before the New Hampshire

Sanders’ challenge influenced Clinton’s shift to the left on several issues, including her opposition to the proposed Keystone XL pipeline between Canada and the U.S. and her opposition to the Trans-Pacific Partnership Trade Agreement.

The Associated Press contributed to this report.

Read more: http://www.foxnews.com/politics/2016/07/12/sanders-endorses-clinton-touts-most-progressive-platform-in-history.html

Chelsea Manning confirms she was hospitalized over suicide attempt

Manning ends days of uncertainty about her condition as lawyers express dismay over military prisons gross breach of confidentiality after news had been leaked

Chelsea Manning has made her first public statement since she required hospital treatment last week, confirming that she tried to take her own life.

The US army private, who is serving 35 years in military custody for leaking US state secrets to WikiLeaks, has let it be known through her lawyers that she attempted suicide.

She knows that people have questions about how she is doing and she wants everyone to know that she remains under close observation by the prison and expects to remain on this status for the next several weeks, the attorneys said in a statement.

The comments bring to an end several days of uncertainty in which the US military kept silent about Mannings condition while she was under medical observation and her lawyers were also unable to clarify what had happened for privacy reasons.

Mannings lawyers, Chase Strangio of the American Civil Liberties Union, Vincent Ward and Nancy Hollander, said they had spoken to her after several days in which she was not in contact with anyone outside the military prison.

Hearing Chelseas voice was incredibly emotional, the attorneys statement said. She is someone who has fought so hard for so many issues we care about and we are honored to fight for her freedom and medical care.

But the lawyers expressed their dismay that news of the suicide attempt had leaked out of the military prison without Mannings permission. Though she would have preferred to keep her private medical information private, and instead focus on her recovery, the governments gross breach of confidentiality in disclosing her personal health information to the media has created the very real concern that they may continue their unauthorized release of information about her publicly without warning, the statement said.

The soldiers medical crisis comes amid ongoing legal action between her and military authorities. In May, Manning filed an appeal against her unprecedented and grossly unfair sentence for the transmission of hundreds of thousands of classified documents to the open information group WikiLeaks.

Manning, who is a Guardian columnist, also has a running legal suit in which she is pressing to be allowed to live according to her gender identification, as opposed to the gender she was assigned at birth.

She has been given access to hormones and cosmetics while being held captive in a male military prison at Fort Leavenworth, Kansas, but is being required against her will to wear her hair cut short, according to male military standards.

  • In the US, the National Suicide Prevention Hotline is 1-800-273-8255; Trans Lifeline runs a phone hotline staffed by trans people for trans people on 1 877 565 8860. In the UK, the Samaritans can be contacted on 116 123 or email jo@samaritans.org. In Australia, the crisis support service Lifeline is on 13 11 14. Hotlines in other countries can be found here.

Read more: https://www.theguardian.com/us-news/2016/jul/11/chelsea-manning-confirms-suicide-attempt-hospitalized

Transgender stories: ‘People think we wake up and decide to be trans’

From a teenager whose mum joins him at Pride parades, to a 70-year-old who was sacked five times for being trans, five people tell of their experiences

Nikki Hayden, 26, psychology student, London

Until I was about four or five I didnt know I wasnt a girl, to be honest with you. One of my earliest memories, about five years old, was being yelled at by a teacher for going to the toilet with the girls. About the same age I realised I was different to these other boys. At the age of nine I refused to have my hair cut. I didnt have it cut until I was 16, because having it cut was such a torment to me.

School was extremely difficult. I got bullied a lot. I was picked on for being too thin, for being feminine, for not liking football, for hanging round with girls, for having long hair. They mocked everything they could think of in terms of gender and sexuality.

Nikki
Nikki Hayden. Photograph: David Levene for the Guardian

I learned what trans meant through YouTube. I knew how I felt but I didnt know there was a term for it. I was basically just trying to Google what I felt. A lightbulb went off in my head and I thought, this explains all the issues Ive had as long as I can remember.

I never really told my family. They know, but I just started transitioning. I never said: Oh, by the way My mum asked me if I was transgender when I was around 19 after Id already transitioned. She said: Well, are you? And I was like: Are you blind?

On a day-to-day basis I dont tell people Im transgender. The thing about trans people is, we feel very normal. Its the way we are, its only when people say youre not normal that you feel that way.

Ive always been extremely feminine, I always felt that way. I cant say that I ever felt like a boy, I just had to live as a boy for the first 16 years of my life.

Trans people are the same as everyone else, our ideals in life are to be happy, to be respected, to be comfortable. Ive had people who have openly said to me that theyve had prejudices around trans people but as soon as theyve met me theyve understood more its who I am and the way that I was born. Theres no real difference between myself and people who are cisgender [non-transgender].

Keith Reynolds, 18, student, Surrey

A lot of people have it in their head that we wake up and decide to be trans. I want people to know that its not a choice. Nothing has happened in my life to make me trans. I was born trans.

I told my mum when I was about 13. She was shocked and didnt really understand. Then six months later she told my dad and he was so angry. I love my dad but he was a very traditional person. There was a lot of tension. I couldnt wear mens clothing, or I couldnt wear mens deodorant it would cause an argument.

It started to get better, but then Dad got cancer. He died a week before I turned 16. When he got sick we didnt talk about it any more. I thought that once he had recovered wed go back to talking about it, but he didnt recover.

After my dad died I found a book about transgender young people and I gave it to my mum. She read it and it was a complete change. She says her main thing and also my dads main thing is they were worried about how it will affect me in life will I be able to find a job, will I be able to find a partner. Well, those things have happened: Ive found a partner, I have no trouble finding jobs.

My mum is fantastic, shes really proud of me. She comes to Transgender Pride with me, if anybody says anything bad about me being trans shes ready to hammer them. She makes me the envy of many trans people, I think.

Keith
Keith Reynolds. Photograph: David Levene for the Guardian

I was referred to Tavistock [the clinic for children and adolescents] in May 2014. Youre not allowed testosterone until youve been on hormone blockers for a year at Tavistock. But I was 16 at my first appointment and had already gone through puberty, and knew that by the time I had done a year on blockers Id be picked up by the adult clinics. I decided not to go on hormone blockers, because it wouldnt really do much for me. I was referred to an adult clinic in May 2015. I still havent had an appointment, which means I havent had any medical intervention in three years.

Im desperate for hormones and surgery. My dysphoria makes me feel like Im embarrassed for people to look at me. In my head Im this weird thing that is ugly. I have to wear baggy clothes to hide my hips, I have to think about how many layers I have to wear to hide my chest.

I really understand that the NHS is overstretched because theres a sudden influx of people being referred. I completely understand why, but that doesnt stop the frustration.

Surat-Shaan Knan, 40s, project manager for Liberal Judaism, London

I didnt really know anything about gender identity until quite late, when I was in my mid-20s. I also come from a secular Jewish family, so I didnt know much about what it means to be Jewish either.

I identify as non-binary, trans-masculine. Being trans and Jewish seemed a complete oxymoron. I thought, it cant be, I have to decide between them. But I had this wonderful community here to give me all that space and time to come out.

I feel very blessed that everyone, including family and friends, have been extremely supportive throughout. I havent had to go through what many trans people have to go through.

Years ago when I came out I went to the wall [Western Wall in Jerusalem]. There are three sections the male section, the female section and an ungendered section. Now I would probably go to the ungendered section, but it was my first time presenting as male in such a holy place and I went to the male section of the wall. It made me so happy to do that, to go to the part of the wall I wanted to. I was transitioning medically and spiritually and it was one of the most important moments of my life.

Surat-Shaan
Surat-Shaan Knan. Photograph: Alicia Canter for the Guardian

A Jewish online magazine reported on that and it sparked off online, I got really abusive messages. I thought, these people dont know me, I dont think anyone should be able to tell you who you are and how to live your life. Yourself is yourself, even in the religious community.

A lot of people from mainstream trans communities ask me, how can you be a person of faith, because even your own religion has been so horrible to LGBT people in general and trans people specifically? Thats true. But its about what faith means and leaving out what some leaders and institutions do with it.

In the media, the focus is often on the pathology and medical transitioning and thats a big part of it, but there are so many layers of what it means to be trans. Its almost like trans people are one-dimensional, they are just these people who need medical help. I do hope we will change our view on what trans looks like. Its not just something on the outside, its something thats very deep and spiritual.

We are created in the image of God. I am part of that as a trans Jew.

Jenny-Anne Bishop OBE, 70, retired sales manager, scientific instrumentation, Rhyl, Wales

I knew I was trans from about three or four years old. From a very early age I thought one day Ill wake up and my body will be like my sisters and my parents would say: Oh, we had a girl, not a boy as we thought.

When I went to university I learned about transsexuals and that some of them transitioned. I brought this up with my tutors and they said: People like you dont do that. They said: Just get married and itll all go away. That was the perceived wisdom then they told gay and lesbian people the same thing.

So I was persuaded that I should get married. Within three or four months I told my ex how I felt and initially she was very supportive. I used to go to a support group once a week; Id have a weekend out once a month where Id get dressed up and go clubbing with some other girls in Manchester. I had to travel a lot for work, which gave me opportunities to be myself. These coping strategies kept me going through about 30 years of marriage.

Jenny-Anne
Jenny-Anne Bishop at home in north Wales. Photograph: Christopher Thomond for the Guardian

When they found out at work Id regularly lose my job. Its happened five times, most recently after the equality legislation had been passed. One time, very early on, I was coming back from my support group at night. I got stopped by police at a routine roadblock. The officer asked if I was allowed to drive a company vehicle dressed like that and called my work to tell them I was dressed like a woman.

I had one job where they got rid of me and then they wrote to every company I applied to and said: Dont employ this person, theyre trans. Each time I lost my job we had to move. The last time it happened my wife wouldnt move any more thats what really ended our marriage.

When I transitioned full-time [in 2007] we had difficulties like having the car regularly damaged and having the trannies live here painted on the house. When I moved to north Wales to live with my trans partner, Elen, no one knew me as anyone else, so almost all the abuse stopped. Elen and I got married in 2011.

Theres still so much to do, but there have been huge improvements in acceptance. There is much more legislation to support us, particularly in the last few years. That night I got outed by the police officer, I wouldnt have even dared go into the police station as myself. Now I go in and have lunch with the assistant chief constable or the police and crime commissioner to discuss combating transphobic hate crime.

J Fernandez, 23, administrative assistant, London

The people you see in the media are usually one type of trans person. Theyre usually binary [identify as either female or male], they usually pass [as someone of that gender], theyre usually white and they usually have this narrative that theyve always known theyre the wrong gender. It makes other trans people scared to tell their stories.

Non-binary people are people who dont identify as male or female all the time. There are lots of subsections you might be agender, gender fluid, bi-gender, a demi-girl or a demi-boy. You might not understand the nuances of the differences, but everyone is always making up new identities to match their experiences and that can only be a good thing. While it can be confusing, its better than saying you can only be this thing and we wont talk about anything else.

I just identify as non-binary and dont put myself into any sub identity. Some days I like to be a woman and Im also OK with identifying as being a guy. Im pretty much nothing at the moment.

I came out as a trans guy and transitioned. I took testosterone, Ive had top surgery [chest reduction] and then a hysterectomy in 2015. The hormones and surgery is about aligning my body to what it should have been at birth. Being born with the correct parts would have made things easier, but at the same time I dont want to be told that my body is wrong.

J
J Fernandez in London. Photograph: David Levene for the Guardian

Its very difficult to get treatment as a non-binary person. They were dismissive about the fact that I was feminine. Non-binary people are used to it, you are warned when you go in [to the gender clinics], if you want treatment you will have to present as male or female and stick to that story.

I dont want to be part of any mainstream [pro-trans] movement if it doesnt include non-binary people. In terms of celebrity, there needs to be a lot more diversity. Its a circle: people dont come out if they dont see anyone like them.

Im mixed-race: my mum is Spanish and Nigerian. I am still finding out how I connect with an identity apart from a western LGBT identity. Thats something Im still working on. Within the religion indigenous to the Yoruba people [an ethnic group in Nigeria] there a lot of gender fluid deities; as a trans person trying to find my roots, thats one part of my heritage that I feel positive about.

Read more: https://www.theguardian.com/society/2016/jul/10/transgender-stories-people-think-we-wake-up-and-decide-to-be-trans

Ginsberg, Kerouac and Burroughs: celebrating the Beats in Paris

In the late 50s the Beat movement reached its high point, with Ginsberg, Kerouac and Burroughs sharing rooms in a rundown hotel near the Seine. James Campbell visits a new exhibition at the Pompidou Centre and a pivotal moment in cultural history

If you want to read Jack Kerouacs novel On the Road in its original scroll form this summer, the place to go to is the Beat Generation exhibition at the Centre Pompidou in Paris. It will require more than one visit the 36.6m scroll is exhibited in its entire length across the central room, like the Bayeux Tapestry but while you are there you can also watch Robert Franks 30-minute film Pull My Daisy (1959), with Kerouacs voiceover, scrutinise the heavily revised typescript of Allen Ginsbergs poem Howl, dance to Harry Smiths experimental jazz films and relish the sight of numerous rare publications under glass, such as Gary Snyders Six Sections from Mountains and Rivers Without End and issues of the magazines Big Table and Kulchur.

Paris has acquired the habit of mounting major exhibitions on literary subjects Jean-Paul Sartre and Boris Vian have been at the Bibliothque Nationale in recent years, Jean Cocteau and Roland Barthes at the Pompidou but why the Beats, and why now? The idea is to show these freedoms, which were fought for then, and which are in danger of disappearing, says Philippe-Alain Michaud who has curated the show with assistance from the poet Jean-Jacques Lebel, translator of several Beat works into French, and Rani Singh of the Getty Research Institute. Michaud isnt disposed to make the case for a revival of interest, since France never paid much attention to Beat writing in the first place. We wanted to show the multimedia nature of the movement not just writing but painting and film as well and how the idea of travel was central to it.

Pull My Daisy, directed by Robert Frank

There is another good reason for bringing the Beats to Paris. More than Tangier, which often gets the credit, the French capital was where Beat production reached its high point, between 1957 and 1960. With the turn of the decade, what had been an underground movement rose to the surface and was exposed to damaging commercial light. The living quarters were a cheap hotel in rue Gt-le-Coeur, near the Seine. Known as the Hotel Rachou, after its owner, it has passed into legend as the Beat Hotel. Just a short walk away, across the Boulevard St Michel, was the office of the Olympia Press in rue St Sverin, the nearest thing to a house publisher for Beat writing in Europe. It was at the Beat Hotel in 1959 that the dishevelled routines of William S Burroughs were shuffled into some kind of shape by Ginsberg, Sinclair Beiles and others a random shape, according to Burroughs himself before being brought to the proprietor of Olympia, Maurice Girodias. Four or five weeks later, Naked Lunch, with a now rare dust jacket designed by the author and many misprints committed by non-English-reading compositors (fortunately, given the content), was in the few shops willing to stock it. The cut-up technique, which Burroughs used to produce his next two novels, The Soft Machine and The Ticket That Exploded also published by Olympia was accidentally revealed to his regular collaborator Brion Gysin at the Beat Hotel. Gysins original cut-up weapon, a Stanley knife, is on display, as is Burroughss vintage Underwood typewriter and an adding machine of the kind refined by his grandfather, also William S Burroughs, which brought the family status and wealth at the end of the 19th century. It was in Paris that Ginsberg began writing Kaddish, his greatest poem, and it was from here that Gregory Corso sent the poems for his collection Gasoline to City Lights Books in San Francisco. Hes probably the greatest poet in America, Ginsberg wrote in a preface, and hes starving in Europe. Starving at the Beat Hotel, to be precise, where Corso lived in a room almost too small to stand up in, as we see from one of the many photographs by the English photographer Harold Chapman.

Neal
Neal Cassady by Ettore Sottsass (1962)

Beat Generation does not claim the movement for Paris but it shows the importance of the city in the lives and works of several of its leading writers. Kerouac spent little time there, but for Ginsberg and others there was the excitement of gazing at the same cityscapes and dawdling in the same cafes as Henry Miller, a reluctant forbear, Jean Genet and Samuel Beckett. The work of all three was as yet unavailable in the US, but all were published by the Olympia Press, the literary importance of which has never got through to the French reading public.

The Hotel Rachou has long since been converted into a four-star hotel Singh says she was forbidden to take a group inside recently while leading a Beat walk but visitors to the Pompidou will have their imaginations primed by an installation structured on contemporary pictures of Burroughs in his dismal room, some by Chapman, others by the Life magazine photographer Loomis Dean. There is a replica of the sagging brass bed with a bare light bulb above and reproductions of Burroughss pictures on the wall. All that is missing is a stuffed dummy of the cadaverous figure himself, staring into the abyss of total need, Burroughss term for heroin addiction. Mme Rachou, who enjoyed the company of the local gendarmerie as well as of beatniks, is no longer around to explain why she admitted these eccentric types one tenant filled his room up with straw while refusing entry to a more ordinary sort of tourist. Her genial presence is visible in some of Chapmans photographs, while those of the bar at the Beat Hotel give a vivid impression of Left Bank life in the 50s.

Michaud faces a harder task in presenting the shadowy side of the Beat soul, though he is well aware of it. Freedom isnt always fun. There was madness and criminality in the Beat family genes: Kerouac, Ginsberg and Burroughs had all seen the insides of psychiatric hospitals by the age of 30. Corso got his higher education in prison. Burroughs shot his common-law wife in the head during a game of William Tell in Mexico. At the Beat Hotel, Gysin disliked Ginsberg for his hold over Burroughs. The latter, oscillating between addiction and withdrawal, veered towards paranoia, while aching from his obsessive love for Ginsberg. In San Francisco, Neal Cassadys girlfriend Natalie Jackson threw herself from the top of a building. Elise Cowen, one of Ginsbergs admirers, killed herself while he was in Bombay in 1962. Always felt revulsion for the death smell in her hair, he wrote to Corso.

Le
Le Roi Jones and his Family (1964) by Bob Thompson; 1964; Oil on canvas; 36 3/8 x 48 1/2 in. (92.4 x 123.2 cm); Gift of Joseph H. Hirshhorn, 1966 Beat Generation Photograph: Joseph H Hirshhorn/Lee Stalsworth

In recent years, there has been interest in the women of the Beat generation, but Singh, who worked with Ginsberg and is an expert on the films of Harry Smith, admits that it was mainly the guys. The shows richly illustrated catalogue contains her interview with Joanne Kyger, whose Collected Poems was published in 2007 and who studied Zen Buddhism in Japan in the 1960s with her then-husband Gary Snyder. The catalogue also has archive interviews conducted by the Beat historian Barry Miles with Burroughs, Lawrence Ferlinghetti and Michael McClure (all translated from English into French). While the Beats might have done a lot to create greater acceptance of homosexuality, the liberalising ideals of feminism didnt move them. Pull My Daisy is more than just a guys film; it is downright misogynistic (though not in the brutal manner of Burroughs at his worst). Ginsberg, Corso and others play themselves, while the pop artist Larry Rivers takes the Cassady role (Milo) with Delphine Seyrig as his long-suffering wife, based on Carolyn Cassady. Shell get over it, Kerouacs voiceover assures viewers, as the weeping wife is abandoned to household drudgery while the guys are back where they want to be, in freedoms playground. As for the influence of black style on the Ivy League-educated Beats leading to the birth of the white negro, to use Norman Mailers expression there are references in the show to the San Francisco poet Bob Kaufman and to LeRoi Jones. In the mid-60s, Jones buried his old Beat self in Greenwich Village, leaving behind his Jewish wife Hettie (herself a poet and childrens writer), and resurrected himself in Newark, New Jersey, as Amiri Baraka, black nationalist militant and antisemite (I got the extermination blues, jewboys/ I got the Hitler syndrome figured). There is a striking oil painting of LeRoi Jones and his family by Bob Thompson, and the typescript of Joness Poem to be Read at Bob Thompsons Funeral (1966). The bridge spanning the divided American culture is supposed to be jazz, of which there is no shortage in the exhibitions air.

One of the more pleasant surprises in store for visitors is the interest in visual arts on the part of the writers. Ginsberg was a talented photographer. Always conscious of the epoch-making nature of the Beat enterprise Lawrence Ferlinghetti, among others, has accused him of inventing the entire thing he kept a pictorial record until his death in 1997. Several of his carefully preserved pictures, with hand-written captions, are exhibited. There are also photographs by Burroughs, including some of his room at the Beat Hotel, and many examples of his script-and-image collage work. Paintings by Kerouac are on display, as well as a portrait of him by Larry Rivers and a lively drawing of Burroughs by Corso. One of the scoops for the curators is a 1.8m manuscript poem by Corso, probably made at the Beat Hotel: There is no more SAFETY Protection/ There is only DANGER/ and it leans against the final/ lampost gobbling/ St Tropez SHOES. There are paintings and collages by more recognised artists such as Wallace Berman, Julian Beck and Alfred Leslie. Among the best of the visual exhibits is Gysins imposing assemblage of hieroglyphics, Calligraphie.

Calligraphie
Calligraphie (1960) by Brion Gysin Photograph: Jonathan Greet

The foundation myth is travel. Kerouac wrote urgently about the need to go go go, and here is a rare opportunity to see the manuscript of one of the few books in the western canon that imitates the means of going the On the Road scroll, the book as a road, paved in paper. It is therefore suitable that Michaud has arranged his exhibits according to location. Not only New York, San Francisco, Paris, the exhibitions subtitle, but Mexico, Tangier and the far east. London, a city skulking under a grey cloud in the 1950s, barely features. Burroughs chose to live in Mayfair in the 1960s and early 70s but, as Jean-Jacques Lebel says, that was because he could be anonymous there.

Today, Paris is the city glancing nervously at threatening skies. The continual explorations of freedom its literary culture has given rise to, from Rimbaud and Apollinaire to Camus and Vian have been a source of inspiration to artists the world over. As I wandered through the Pompidou, I found myself thinking that the artistic-intellectual crisis in Paris was being talked about long before the present political one, and wondering how the two might be linked. Burroughs would have read the answer to the question between the cut-up lines. Meanwhile, it is heartening to know that a mad dash for freedom which set off from Columbia University 75 years ago is being celebrated in the dimmed City of Light this summer.

James Campbell is the author of Paris Interzone and This Is the Beat Generation: New York, San Francisco, Paris. Beat Generation is at Centre Pompidou, Paris, until 3 October. centrepompidou.fr.

Read more: https://www.theguardian.com/books/2016/jul/09/beats-paris-pompidou-centre

‘Am I still a feminist if I watch porn?’ Meet Phoebe Waller-Bridge, the British Lena Dunham

Shes filthy-minded, desperate for connection and masturbates to Barack Obama while she watches the news BBC3s new sitcom has a heroine who will chime with twentysomethings everywhere

A neatly dressed girl is sitting alone in a cafe, wondering aloud about the size of her arsehole. She spent the previous night with a man friend, drunkenly exploring certain sexual possibilities, and now is concerned that she might be unusually accommodating. This is the scene that kickstarts Fleabag, Phoebe Waller-Bridges new BBC3 comedy about the pains and perils of the twentysomething experience. As well as creating the show, she plays the title role, a character who, while happy to reveal her most intimate details, never divulges her real name.

Fleabag, as she is known, is a young woman who lives in London, runs a cafe with her only friend, attends feminist lectures with her sister, and has recently split up with her boyfriend. Dead mother, cold father, smiling assassin for a stepmum: she doesnt sound like shed be much fun on paper. But under the tightly buttoned trenchcoat and tidily asymmetric hair is a porn-addled, grief-stricken mess seeking some sort of connection. If you spent your 20s sleeping with randoms and not taking care of your heart, youll recognise her instantly.

The end credits reveal that most of the supporting cast arent afforded proper names either, instead called things like Bus Rodent or Arsehole Guy. She doesnt name anybody, explains Waller-Bridge over a peppermint tea in a different London cafe. Its one of those Edison-bulbed places with low lights and high benches; her tea is actually a glass stuffed with soggy mint leaves that flop out over the brim. She doesnt imbue anyone with anything more than how she sees them, she adds.

This antihero cares only about herself, lives alone (people in sitcoms can afford to do this in London), masturbates to Obama on the news, and employs duplicity almost constantly to project the image she wants others to have of her. She is full of questions and devoid of answers, much like her creator says she was as she waded through her 20s. Am I still a feminist if I watch porn, or if I want to change my body to make me feel more sexually attractive? ponders Waller-Bridge, remembering the confusion of her own early womanhood.

Fleabag.
A porn-addled, grief-stricken mess Fleabag. Photograph: BBC

This conflicted character of Fleabag burst out of her one day when a friend asked her to fill a 10-minute slot in her storytelling night. While the idea of standup made her recoil in horror, she told herself: Im being a pussy. Ive got to do it. Ten minutes quickly snowballed into a one-woman Edinburgh show, critical acclaim and a transfer to Londons Soho Theatre. Waller-Bridge is now 30 and says the character emerged from a mix of feminist anger and wild frustration at the limitations put on young women before they can decide who and what they really are.

When I meet girls who are like, 23, 24, I just want to hug them now, she says, before remarking on her own 20s: I felt very aware of my sexuality and very aware of what that meant in terms of my worth. She swills the warm water around the leaves. As long as you were skinny and hot first, then you were allowed to get on with the rest of your life. The injustice of that. Shes laughing now but says it drove her mad at the time. And this coming from a woman who looks like a 1930s soap advert, every bit as pristine as her on-screen character.

Phoebe
Despite echoes of Carrie Bradshaw or Sharon Horgan in Catastrophe, Fleabags closest pop-cultural cousin is Ferris Bueller Waller-Bridge in Fleabag. Photograph: BBC

On top of the anger, there was the guilt. Waller-Bridge watched porn for a time in her early 20s and wondered if that made her a bad feminist as she read about the numbing effect it seemed to be having on her generation; all that hairless expectation and loveless, colliding flesh. I just felt like it was really wearing me down a bit, she says, looking out of the cafe door. She adds a bit to a lot of her answers, perhaps not wanting to seem too unequivocal about anything.

What is without doubt is that Waller-Bridge is on the rise. Since graduating from Rada in 2006, shes gradually become a familiar face on primetime TV. You might last have seen her as Marianne Jean-Baptistes legal sidekick in Broadchurch 2 or Lulu in E4s Crashing, her very modern flatshare comedy set in a disused hospital, which politely pushed the boundaries of taste and zinged with verbal sparklers. Waller-Bridge wrote it and played one of the twentysomething co-dwellers, living, pooing and shagging their way through life with a frankness that bordered on sociopathic.

When Crashing aired, some hailed her as the British Lena Dunham, but her aesthetic is nothing like as deliberately grubby or exposing. While they do have in common a lack of answers, Fleabag would never strip off and talk you through her tattoos the way Hannah does.

Phoebe
Politely pushing the boundaries of taste Waller-Bridge in Crashing. Photograph: Mark Johnson

She is so controlled, says Waller-Bridge. The clothes that she wears, shes constantly got this red lipstick on, her hairs perfect, she looks pristine and clean. The fleabagginess of her is her subtext. As so many of us do, with our carefully edited social media presence to the fore, she wears it on the inside. Those who saw Waller-Bridges stage version of Fleabag in Edinburgh or its London transfer described it as filthy and shocking, but its the verbal power she wields that socks you in the jaw.

Despite echoes of Carrie Bradshaw or Sharon Horgan in Catastrophe, Fleabags closest pop-cultural cousins, with her fourth-wall-busting asides to camera, are probably Ferris Bueller or Michael Caines Alfie. Waller-Bridge says it was important from the off to invite audience complicity for her heros increasingly bad behaviour. In the opening shot, she is just about to open the door to a late-night booty call when she turns to camera and explains the extensive preparation shes had to engage in to be ready for this seemingly casual encounter.

It could be a moment of pure clunk but instead she grabs us by the lapels and we go with her unquestioningly. Mid-shag she looks at us and tells us that her one-night friend is edging towards her anus but shes drunk so she might as well let him. The next morning, she tells us she is strangely moved by his gratitude at being allowed to up the bum her. These asides act as an effective coping strategy, as well as a hugely watchable dramatic technique. While shes looking at us, and essentially in her own head, she doesnt have to deal with the real world in any way.

Phoebe
Filthy, shocking and with a verbal power that socks you in the jaw Phoebe Waller-Bridge performing Fleabag at Londons Soho Theatre. Photograph: Jane Hobson/REX

For a relatively young writer, Waller-Bridge has assembled a supporting cast most comedy veterans would chew their elbows off for. Olivia Colman plays her spiteful, bohemian step mother with a devastating line in insults tucked away behind polite smiles. And Bill Patterson is the chilly, unavailable patriarch who keeps his daughters at arms length. Waller-Bridges own family sound like a much happier unit she mentions a brother, sister the love of my life and her mum, not an actor, actually appears in episode one. She plays a feminist lecturer with surprisingly on-point comic timing. I suppose the idea of losing my mum is my biggest fear ever, she says. When I remind her that she will definitely die one day, she grins nervously, clenching her fists. Shes not, shes not. Im not going to let it happen.

That callow unwillingness to recognise lifes unpleasant certainties is there for all to see; in Fleabag, a character who (in the words of Britney) is not a girl, not yet a woman. But just when you think youve sussed out this rather selfish, often wretchedly childish character, a big reveal during a chat with a cab driver changes everything. The first episode ends with a snippet of backstory that is barely hinted at until that moment and, suddenly, you find yourself wanting to hug her, too.

She has a heart, says Waller-Bridge protectively. Its just broken.

Fleabag is available on BBC3 from 21 July.

Read more: https://www.theguardian.com/tv-and-radio/2016/jul/08/phoebe-waller-bridge-fleabag-britains-lena-dunham

‘Game of Thrones’ star Maisie Williams debuts new look | Fox News

Cast member Maisie Williams attends the premiere for the sixth season of HBO’s “Game of Thrones” in Los Angeles April 10, 2016. REUTERS/Phil McCarten – RTX29DDX

What a change-up, Arya Stark. 

“Game of Thrones” star Maisie Williams stepped out at the Serpentine Summer Party in London on Wednesday rocking a dramatically different blueish black hair style, crediting the Neville Hair & Beauty salon on Instagram for the dramatic locks.

Sneezing panda Makeup by @ewtmakeup Hair by @nevillesalon Styling by @harrietbyczok Birthed by Hilary

A photo posted by Maisie Williams (@maisie_williams) on

WATCH: ‘Game of Thrones’ Star Maisie Williams Isn’t Labeling Her Sexuality

A natural brunette, the 19-year-old actress has been teasing her darker style on social media recently, showing off the bold look over the weekend before attending Beyonce’s “Formation” World Tour stop at Wembley Stadium.

The transformative style is very fitting for Williams, considering the major changes her character underwent this season on the massively popular HBO series, which just wrapped up season 6.

WATCH: ‘Game of Thrones’ Star Maisie Williams Has Best Reaction to Finale’s Crazy Death

Read more: http://www.foxnews.com/entertainment/2016/07/07/game-thrones-star-maisie-williams-debuts-new-look.html

The kids of Jesus Camp, 10 years later: ‘Was it child abuse? Yes and no’

The controversial 2006 documentary about an evangelical church camp outraged secular audiences, but its subjects have mixed memories

Ten-year-old Andrew Sommerkamp, with his shy demeanor and floppy blond hair, mounts the stage of the Kids On Fire church camp, and nervously tells the crowd that hes struggling with his belief in God. Hed spent days watching his fellow Christian campers weep uncontrollably, repenting and begging Gods forgiveness, and he has a confession to share.

I just want to talk about belief in God … Ive been having a hard time with it, he says, staring at the ground, scared and confused as the other kids look around at each other with anxiety in their eyes. To believe in God is hard because you dont see him, you dont know him much. Sometimes I dont even believe what the Bible says. It makes me a faker, it makes me feel guilty and bad.

Its one of several emotionally exhausting scenes in the 2006 documentary, Jesus Camp. Over the course of its celebrated and contested life, Jesus Camp has become a Rorschach test for audiences: some evangelicals see it as a fair representation of their culture, while secular, left-leaning audiences typically see an expose against a malicious force of right-wing indoctrination, often walking away with one angry phrase on their lips: child abuse.

Ten years later, Sommerkamp (yes, thats his real name) has abandoned evangelical Christianity, living with a group of spiritual seekers in Mount Shasta, California. His split from the evangelical world happening when his father came out as gay. He says he spent several years angry at the church, but has since discovered peace in eastern mysticism, quantum mechanics, and psychotropic drugs.

Was it child abuse? Yes and no, he said in a recent interview, about his time at Kids on Fire church camp. I think they had the best of intentions, but I see it as sick people trying to treat sick people. Its their coping mechanism for figuring out why were alive. I wouldnt trade that experience for anything, though, because it allowed me at such a young age to question my existence.

Andrew
Andrew Sommerkamp, then 10 years old, in Jesus Camp. Photograph: Courtesy of Loki Films

I have peace of mind

Levi OBrien was 12 when he was featured in Jesus Camp, sporting an enormous rat-tail, oversized T-shirts, and an unusually confident demeanor. Unlike Sommerkamp, in the film, OBrien was wildly enthusiastic about his faith, speaking passionately about how his life had been transformed by God. Its an intensity that continues in him today, which he applies to his job as a staff member of World Revival Ministries.

Andrew
Andrew Sommerkamp. Photograph: Courtesy of Andrew Sommerkamp

He says that people are often shocked that hes turned out to be a happy, healthy young man who wasnt traumatized by his experiences at Jesus Camp.

Ive been asked the same question hundreds of times by people from all over the world: do you believe you are the way you are because of how you were raised? he says. Isnt everybody?

And lets look at the outcome: I have peace in my mind, I have drive and purpose and character.

According to child psychologist Valerie Tarico, many children of evangelical upbringing dont turn out so well.

One of the problems with faith-based teaching is it teaches children not to trust their own reason and intuition, undermining their ability to have confidence in their own knowledge and ability to process information. There is a lot of psychological damage that follows when people are trained not to trust themselves.

For many viewers, Jesus Camp was their first exposure to a Pentecostal church service, where crying, screaming, dancing, speaking in tongues and convulsions are as ritualistic as incense at a Catholic ceremony.

Levi
Levi OBrien and his fiancee in 2016. Photograph: Courtesy of Levi OBrien

Co-director of the film Heidi Ewing said she disagreed with the teachings of the camp, but didnt feel camp leaders were abusive.

Theyre not doing anything illegal, and if you want to raise your children as liberal progressives, to be amped up about environmentalism and being pro-choice, you can do that, she said. Some of the arguments against the film were so knee-jerk, it made me realize the far left and the far right have a lot in common.

Liberal outrage

In addition to the camp, the film captures an intimate portrayal of the childrens lives at home, where every aspect of their day is wrapped up in evangelical beliefs. Their home-school textbooks deny global-warming and teach creationism. They listen to Christian music and rightwing talk radio, watch Christian movies, and pledge allegiance to a Christian flag. Activities included proselytizing to strangers at a bowling alley, and protesting abortion outside the supreme court.

Liberal audiences were outraged by a scene featuring pastor Ted Haggard (leader of the National Association of Evangelicals, and informal advisor to then president George W Bush), where he disparages homosexuality as a sin, then makes a joke about infidelity and blackmail into the camera. Serendipitously, Jesus Camp hit theaters at the exact time that Haggard was exposed as having a three-year relationship with a male prostitute, from whom he also purchased methamphetamine.

Late-night political comedians like Jon Stewart and Bill Maher had a lot of fun with that clip, fueling the outrage and popularity of Jesus Camp among atheists.

Director of the Kids On Fire camp and lead subject of the film, Becky Fischer, declined to speak with us for this story. Though in her memoir, Jesus Camp, My Story, she said that while the film sensationalized and overly politicized the camp, overall she was satisfied with it.

Becky
Becky Fischer in the 2006 documentary Jesus Camp. Photograph: Loki Films

Following the documentarys release, Fischer helped promote Jesus Camp along with an evangelical PR company, but soon found herself the target of a radical opposition to her ministry.

My email box was spilling over with angry accusations. Child abuse! Brainwashing! Indoctrinating Children! You should be ashamed of yourself! she wrote.

Fischer says she often feared for her safety when people would recognize her in public. Following the films explosive popularity, and an Academy Award nomination, the camp was vandalized and Fischer was not allowed to rent it for her ministry again.

For the first time in my life I could truly relate to Jewish people, seeing how a Holocaust could have its embryonic beginnings, she wrote.

While she no longer operates a church camp, Fischer continues to provide religious instruction to children through her company, Kids Ministry International.

By the end of our conversation, Sommerkamp said that he didnt think he was abused. He was extremely critical of evangelicals, at one point calling Becky Fischer a terrible fucking person who is fueled by the spiritual suffering of other people. But, he said, he had chosen to have love for her, and was even grateful for the experience of Jesus Camp.

They showed us what it meant to really feel deep emotions for life, for God, he says. Some people would say that it was all fake, but when I look back on it, our belief in it had made it real. It really taught me the power of belief.

Read more: https://www.theguardian.com/film/2016/jul/06/jesus-camp-christian-documentary-kids-10-years-later

Man punches a bear in Ontario and walks away with only scratches

Rick Nelson, who spent years as a featherweight fighter, was walking his dog when a cub appeared in his path followed closely by its 320lb mother

A 61-year-old man from northern Ontario said he was lucky to walk away with only scratches after facing off against a 320lb black bear with only his fists and the skills gleaned from years of featherweight boxing.

Rick Nelson was walking his dog outside the city of Sudbury on Sunday when a black bear cub poked its head out of a shrub some three feet away from him. It was so close I could touch it. It let out a yelp, because I scared the heck out of it, he said.

As his dog barked at the cub, the former bear hunter knew he only had seconds to spare before the cubs mother would arrive to defend her cub. I knew right away I was in trouble, he told the Canadian Broadcasting Corporation. Its calling for mommy.

He soon heard a crashing noise in the bushes. The mother was coming full speed, he said. And it came and it meant business. The bear stood on her hind legs as she eyed him.

Nelson looked around him. He had nothing to fight off the bear no rocks or sticks but he had spent a lot of time in the ring perfecting his boxing technique.

As the bear took a swing at him, Nelson responded with a right-hand jab, grazing the bears lips and teeth and tearing up his knuckles in the process. The bear struck back, carving inches-long gashes into Nelsons face and chest.

Nelson readied himself to take another swing at the bear. I knew it would swing first with its left but it would really come with its right, because most bears are right-handed, he said.

This time his punch landed exactly as he had hoped. I did an underhand and hit it right in the snout, he said. Believe me, when youve got adrenaline pumping, you can hit. Even at 61 with grey hair, you can still hit hard.

The cub let out another squeal and begin to amble out of the area. Now it was the moment of truth. Whats this bear going to do? Is it going to follow its cub or is it going to come back after me? Nelson said. To tell you the truth, that was the only time I was afraid I had no chance, I didnt stand a prayer. This bear was 320lbs and when it stood up its taller than I am.

He braced himself. It turned around and it was snorting blood. It looked at me, and I thought, Oh no. Here it comes, he said. It just turned back around and walked away like nothing ever happened and followed the cub. So I really lucked out there.

He spoke to CBC one day after the attack, telling the broadcaster that, despite his encounter, people have little reason to fear black bears. Black bears really arent dangerous unless you have a cub involved, he said. Probably theyre more afraid of you and [me] than we are of them.

He was quick to acknowledge, however, that his close call could easily have turned out very differently. Im really glad that the bear walked away. And Im really glad I did, too.

Read more: https://www.theguardian.com/world/2016/jul/05/canada-black-bear-boxer-punch-sudbury

Brexit: The city that took EU money but 50% voted to leave – BBC News

  • The EU referendum result in Leeds was one of the closest in the country
  • Remain just edged ahead with 50.3%, while 49.7% voted to leave
  • The area has benefited from EU funding

It’s a week after Brexit and despite the political and economic uncertainty, Selina Hartley is feeling positive. She is discussing a new business venture over coffee in the Victoria Quarter, an upmarket shopping centre that houses Harvey Nichols and Louis Vuitton, among other luxury retailers. Hartley has lived and worked in Europe, but still voted to leave.

“Although I love Europe, I believe that we need to take back some important legislation,” she says.

Can she explain why the vote in Leeds was so close? “I think it is probably divided. We are the financial capital of the North. There are many people who work in banking and insurance, all based in the city centre, so maybe they voted differently to the normal man on the street outside of commerce. South of Leeds is obviously a lot poorer.”

Outside, Frances Harrison-Burton, her husband Richard and grown-up daughter Dawn are heading home after a morning of shopping. Frances voted to remain, Richard voted Leave, and Dawn didn’t vote at all. She says she was too busy.

“When he walked out [of the polling booth] he said, ‘What did you vote?’,” says Frances. “I said I’d voted to stay in. He said ‘Well, you know what I’ve done, don’t you?'”

Richard is happy to be leaving. “We need to hold our own power again in Parliament, not some faceless machine in Brussels that says we can’t report all these criminals that are coming in,” he says.

There are no hard feelings, but Frances is concerned about how leaving the EU will affect young people like her 20-year-old grandson, who has to provide for his baby on a zero-hours contract. “Now we’ve left, is he still going to be in a job?” she wonders. Housing is also an issue – her grandson, girlfriend and baby are living with his parents. He is on the list for a council house, but she fears it may be a long wait.

One of the reasons Frances voted to remain is EU funding for the Burmantofts estate, where she lives. Research, however, shows, grants from Brussels have only covered a couple of small community schemes there.

“So why leave when they’re doing good things?”

It’s a different picture in nearby Harehills. Dawn bought a house there 11 years ago for 74,000. She says it has since dropped to 56,000. She blames the high number of immigrants. “There’s 44 houses on my side of the street – eight English people, the rest are Romanian,” she says. “I live next door to a lovely couple but there’s just too many now.”

Leeds has historically been regarded as “two cities within a city”, owing to the financial inequality that separates affluent, middle-class areas from deprived areas. The centre is prosperous, as are many of its suburbs, but there’s a ring around the city centre that has been called the “doughnut of deprivation”.

The wealth hasn’t spread into these areas, says Sally-Anne Greenfield, from the charity Leeds Community Foundation.

Back in 1999, Leeds applied for EU funding to address this “two-speed economy”.

“If you look at the deprivation indices between 2001 and 2011, many of the most deprived areas in Leeds have remained at the same level, so there’s a sense that the gap is still there,” says Greenfield.

“Leeds is a city of mobility, and people are supported to make economic progression. But the people who benefit from this mobility often move out of deprived areas and into more affluent ones.”

The Burmantofts estate overlooks the headquarters of NHS England, an imposing red building nicknamed the Kremlin. The roads have just been resurfaced and are divided by neat lawns.

In a house opposite the community centre, Sally (not her real name) shuts her two dogs inside the house before coming over to talk to us. She used to work at a local hospital, cleaning the ward and feeding patients, until she retired due to ill health. She is 53. Her grandchildren are playing in the front garden.

Sally voted to leave. She has lived on the estate for more than 20 years, but feels that British-born people are unfairly treated, while immigrants get good council houses. “People that have lived here all their lives can’t get the houses that they need,” she says. “I think there’s only five houses on this side with people from here.”

She says she’s not racist – her children are mixed-race – but blames the fact that there aren’t enough houses for those who need them.

Leeds City Council says priority for social housing is assessed on need, not origin, although some localities are able to prioritise some housing for local residents.

Almost a mile and a half down the road from Burmantofts, on Harehills Lane, businesses have sprung up to service the needs of the immigrant community. Outside St Gemma’s Hospice charity shop, women are combing through a pile of cast-off clothes under the watchful eye of Lee Hiamey.

“It’s a very mixed area,” says Hiamey. “We have problems, but it’s what you would expect from a growing town. We get a lot of crime, fighting, drinking on the street, that kind of problem. We get police sirens going every two seconds, night and day.”

He won’t reveal how he voted, but he wishes nothing had changed. “I have more worries now. We are in limbo. We don’t know how it will pan out.

Next door to the charity shop is the Ritz letting agency, managed by Bobby Sharma. “In this part of Leeds you’ve got a lot of housing benefit-style tenants.”

Many of his tenants are from Eastern Europe and this is part of his motivation for wanting to stay in the EU. “What would be the consequences if we end up losing these Eastern European tenants? That was one of the key business reasons for me voting to remain,” he says.

When the results came in, many of his landlords were worried. “On the way to work the following morning I must have had about four or five phone calls from large investors, saying: ‘Bobby what’s going to happen to our properties now that we’re going to be exiting?'”

Sharma admits there aren’t enough affordable, well-maintained houses available, and that the area is overpopulated, but the rents are good.

Pushing her cheery toddler down Harehills Lane single mum Sophie Whittaker is heading back to her privately-rented property. “It’s horrible,” she says. “I’ve got mice, my son brought me a dead mouse, he’s two. I can’t get re-housed because there’s no houses.” She didn’t vote because she says she just didn’t know much about it.

Her bright red hair is a sign of her profession – hairdresser – but the 21-year-old is unemployed. She didn’t vote in the referendum. She says she didn’t know much about it and was waiting for a leaflet to come through her door.

“If you’d asked me last year I’d have said, ‘Send them all back’ but now I have Romanian neighbours I feel nasty saying that.”

Many of the people the BBC meets on the streets of Harehills and Hovingham did not vote. Some were not eligible, but others say they never bother. “The government will do what they want to do at the end of the day so what’s the point,” says one mother who has just picked up her son from school.

Other mothers on the school run did vote.

Sameena Akhtar, 38, is an assistant pharmacist. She says she voted to stay because of who she is – a British Asian. “Already you can see on the news that people are being racially abused. I think it will affect us, even though we’re British.”

Across town, in upmarket Oakwood, Charlotte Walker, 27, is being treated to high tea by her two aunts. Her son Riley is with them – he should be at school, but they recently moved to be closer to her mother and found there was no school place. “All schools are just bursting. There’s just no room. Classes are just full everywhere,” she says.

Leeds City Council says 10 years of rising birth rates, reflecting the national picture, has put pressure on school places. Some schools have added an extra class to accommodate the new pupils.

“Leeds is a growing city and families arrive from elsewhere in the country as well as from other countries. Families move from one part of the city to another,” it said in a statement.

Walker’s voting registration did not come through in time, but her aunts, Julie Simpson, 57, and Moira Ross, 52, both voted to leave. In the run-up to the referendum Ross organised events for both UKIP and Labour. She says she likes the fact that Leeds has become more cosmopolitan, but it’s gone too far.

“When you see what’s getting handed out to foreigners, and our own pensioners having to scrimp and scrape and be cold in winter, it gets your back up,” says Simpson. “I’ve worked all my life and paid taxes and I don’t mind doing that – as long as my grandchildren are going to benefit.”

It’s been a turbulent week in politics since the vote, but they are still convinced leaving is the right thing to do.

Simpson is looking forward to a holiday in Spain next week. She says that the fact that the pound is weak against the euro because of the vote doesn’t worry her. She is more concerned about the future of the country, than the cost of her holiday.

In an attempt to combat Brexit gloom, Jameson’s cafe and tea rooms in Oakwood have put up a sign that says: “Cake makes you happy.”

But it’s going to take more than tea and cake to make Remain voters Nancy Crang and Joanne Kay happy.

Crang, 49, a civil servant, is very uncomfortable with the Leave campaign’s focus on immigration. “I definitely want to be an inclusive country,” she says “I’m really sad that some people from outside the country don’t feel welcome here. That’s a big thing for me.”

Kay, 51, says although she can understand the resentment, she feels all workers have the same chances. As part of her work for the Environment Agency she has to inspect waste management companies, which rely heavily on European labour.

She asked the owner of the biggest skip company in Leeds why he didn’t employ more locals. He says that he has tried to, but they aren’t as committed. “They come to work for a few days and then they don’t come back. The people come back time and time again are the Eastern Europeans.”

Now Kay is worried about how leaving the EU will affect her own job – the Environment Agency depends on Europe for much of its funding and legislation.

“I can’t remember feeling as devastated after any kind of political vote as I did when I found out about this,” she says. “It’s seismic.

Down the hill in Killingbeck, among the suburban semis one house leaps out as a celebration of British and Irish culture. Liam Lawlor, who immigrated from Wexford in the 1960s, has filled his front garden with an astonishing collection of pub signs and other memorabilia which he uses to raise money for charity.

He says he loves Leeds. “It’s friendly and you’ve only got to go a couple of miles outside and it looks like Ireland.”

But he voted to leave the EU.

He thinks the opportunities for his grandchildren aren’t as good as they were for him. “I think there’s too many people – the doctors are full the hospitals are full, the houses are full.” Although he admits he has never suffered any NHS delays himself, and he has nothing but praise for Leeds’ St James hospital, where he had a major operation.

A week on, and doubt is creeping in. “I’m not sure if I’ve done the right thing now,” he says.

Photographs by Paul Kerley. Additional reporting by Camila Ruz and James Stewart

Read more: http://www.bbc.co.uk/news/36700018

The problem with ‘being yourself’

Be yourself, were told but thats just another tyranny and theres nothing worse for our self-esteem, says Eva Wiseman

British women feel the same about their bodies as we do about Goebbels, or school dinner. Full of hate. Our arms are made of old ham; our genitals are like the closed-off wells that it is rumoured a child once died in; our bellies are obscene; our faces, bloody hell our faces are exploded mines at best. A handful of wet clay chucked against a wall. Nose like Broken Britain, skin like an umbrella that came free with the Express. Our thighs are a collective nightmare dreamed in a small tent in Wales. Our breasts are useless gym bags, our arses like an apocalypse.

British women have almost the lowest self-esteem in the world, with only 20% feeling confident about their bodies. This according to interviews with 10,500 women and girls across 13 countries for the latest Dove self-esteem in women project. Nearly all British women interviewed (85%) said that when they feel bad about the way they look they opt out of life they dont play sport, see friends, have a proper laugh. Seven in 10 girls with low body-esteem say they wont be assertive in their opinion or stick to their decision if they arent happy with the way they look, while nine out of 10 women will stop themselves from eating.

Though the study is new, the information, of course, is not. None of this is wildly surprising. Chances are you know, or you are, or you have known a woman, and you have stood with her beside a reflective surface, and you will have heard her tut and rearrange her body to make it look smaller from a distance. You will have always known she thinks her hips are evil and that she wanted to abort her hair.

The two new things that this study tells us are: first, that Britains body anxiety is getting worse. And second, that on top of all this anxiety there is an added cherry. While 60% of women say they believe they need to meet certain beauty standards, 77% believe it is also important to be their own person. And yet werent we promised that if we simply be ourselves, the pressure to meet beauty standards would fall away? It seems clear now that the two arent mutually exclusive. Luckily, we have two shoulders for these devils to sit on. What do you do with a tension like that between the pressure on you to be thin and blonde, and the pressure to embrace your curves, love your imperfections, to enjoy that vague candied sense of sorority with every other woman you encounter? To be strong, brave, natural, real, and at the same time look like Jennifer Lawrence when shes just got off a Californian horse.

This obscure requirement for the modern and liberated woman to be herself feels increasingly pernicious. While we should give Dove credit for its mission to inspire confidence in women, however wobbly the premise, I fear the modern panic it helps create. First there was that side-eyed term, real women; now theres the order to be yourself authenticity is currency, especially for women. But only if the authentic you is not insecure, or whimsical, or sad, or has that old worry chewing at her throat that she would be more lovable if she was whiter, thinner, blonde. Only if the authentic you believes not only that your body is beautiful but that beauty really matters.

At least the old pressure was prescriptive. You could see the edges of it, you could walk around it, subvert it, laugh at it, chuck it in the bin. It is possible to work out exactly why we shouldnt all aspire to look like 15-year-old Swedish gymnasts and refer back to the list whenever were feeling uncomfortable on a beach. But its much harder to unpick the problems with the new requirements, especially when they havent even replaced the need to look thin and white, just swaddled it in motivational Instagram quotes. To be yourself, when that means to appear confident, happy, brave and healthy, takes more than Botox it requires, among other things, a denial of all the societal crap that has brought you to a place where you feel the need to cover up those parts of your personality that are deemed unattractive. And that gap-year-style journey is not only far more expensive than a decent concealer but a reminder that it is still the womans responsibility to feel better about herself. The problem with be yourself is the insistence that, rather than the culture, the adverts, the media and the politics, it is still you who needs to change.

Email Eva at e.wiseman@observer.co.uk or follow her on Twitter @EvaWiseman

Read more: https://www.theguardian.com/lifeandstyle/2016/jul/03/the-problem-with-being-yourself-self-esteem